Defining culture
- "One of the two or three most complicated words in the English language" (Williams, 1976)
- Wide ranging through history, academic disciplines & systems of thought
- Etymology: to inhabit, cultivate, protect, honor with worship -- medieval processes reflected in definition
- Originally, a process or tending of something, whether home, crop, individual or deity
- Prior to the 1700s, "culture" acted in similar fashion to "civilization": contrasted with barbarism and part of a state of development
- Modern scholars have criticized this approach as being West-centric and not applied the approach to so-called primitive cultures
- During the nineteenth century, culture moved from particular processes to more general understanding
- Some were inclusionary...
- Eg., Edward Burnett Tylor, a founder of ethnography, anthropology:
- Definition (1871): Culture as "that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of the society"
- ... others were exclusionary.
- Eg., Matthew Arnold, a poet and cultural critic:
- Definition (1860): Culture as the "the best that has been thought and said in the world"
- Definitions still vary greatly.
- General summary: Very little in human society is not the product of some form of culture
- Far-reaching & imprecise
- Broadness of term requires modern subdefinitions by both type and academic discipline
Culture within academic fields
- Cultural anthropology
- Within the larger study of human beings (anthropology), established during late 1800s (Tylor, etc.)
- Through fieldwork, examine, collect and observe lived culture and its artifacts
- Behavior, dance, language, relationships
- Pottery, instruments, weapons
- Nancy Franklin article: Audience as anthropologists
"secretly observing a new tribe" -- the participants in reality shows
like "Jersey Shore"
- TV programmers present behavior foreign from our own for observation
- Allows for satiricial perspective about participants: Onion News Network clip
- Margaret Mead
- Coming of Age in Samoa (1928)
- Mead conceived culture as being the "learned behavior of a society or subgroup"
- BBC clip: Samoan fieldwork and her lasting reputation
- Cultural studies
- A twentieth-century concept that originated at the U of Birmingham in 1964 -- following introduction of electronic technologies (radio, TV, broadcast music, etc.)
- Most often examines symbolic systems contained in cultural forms/texts
- Borrows heavily from other disciplines, whether anthropology, psychology, literary criticism, musicology, linguistics, etc.
- Methods of study include textual analysis, ethnography (study of specific human cultures), survey research, psychoanalysis
- Mass communication: naturally closer to the cultural studies
model
- Communication examined as series of symbols contained in language, image and sound
- Communication institutions also studied, which may be closer to anthropological research (such as looking at the culture of a newsroom)
Classification of culture
High culture
- Historical
(pre-20th century)
- A definition that became necessary with relative widespread literacy during the 1700s
- Considered the traditional understanding of "culture"
- Prior to enlightenment, only aristocracy could understand or access what were considered cultural materials
- Costs of culture, literacy prevented widespread understanding of "culture" (which was limited to high culture)
- Culture = civilization; The civilized = the aristocracy
- Culture was distinguished from folk art in form, participants
- As general public became culturally literate, it was necessary to divide high culture from more common material
- Contemporary
(20th century, onward)
- Understood as "finer" art and culture -- eg. opera, classical music -- often found in "high-brow" institutions such as museums or symphonies
- Some consider high art to have greater complexity and richness than "lower" cultural forms, both contemporarily and historically (esp. Arnold, The Leavisites)
- Classical music, opera, ballet; some literature, film
- Present in mass/pop culture, which "mines" high culture
- Eg. Simpsons episode, "Mr. Plow"
- Cultural conservatives lament the movement toward popular culture and away from high culture
- Criticism of use: Mass culture "'mines' High Culture ... extracting its riches and putting nothing back." (MacDonald)
- Leavis (1930): Only a discerning minority are capable of judgment of high culture, which will be eventually replaced by mass/pop culture
Folk culture
- Characteristics
- Community-based culture that is reliant on the oral tradition for transmission
- As oral tradition, it evolves with time and lacks a "official" or often an original text
- Through generations, story/song/art is modified by participants and creators
- Physically localized with strong sense of place -- limited to geographic area, limited group of individuals
- Traditionally, due to lack of technological means of transmission
- Folk culture discourages media transmission (except in this classroom, where we examine folk culture through mass media)
- Based on the small group, where individuals have roles
- Music: everyone participates -- not the distinct performer/audience relationship our culture most often embraces
- Stories: everyone tells, listens, contributes and passes on through time
- Other examples: material goods (eg. quilts), dance (powwows), clothing (native tribal regalia), spiritual rites
- Usually associated with common classes -- not the elite of the high culture -- often representative vernacular employed
- Informs popular culture
- Folk culture produces replicable material for pop/mass culture
- Consider: Roots of 50s/60s folk = Harry Smith's Anthology of American Folk Music
- Formerly obscure musicians recorded late 20s/early 30s; preserved by Smith
- Shared by musicians in 50s/60s Greenwich Village, which eventually led to introduction in mass/popular culture
- Example: Casey Jones
Mass or popular culture
- Disagreement if same idea; many similarities exist though
- Popular: decided by people?
- Mass: determined by production, distribution?
- Origins with modernization, mass production and consumption of goods
- Followed the industrial revolution
- As with other goods, culture could replicated, more widely distributed
- As technology progressed and progresses distribution becomes less difficult
- Mediated culture
- Between producer and audience by media (and gatekeepers)
- It is commodified, marketed, consumed
- Commercial basis, impacts material: "Mass art is produced for profit and the pursuit of profit determines its form and content" (Frith)
- Its product is meant to be appealing to the audience, and thus sell recordings or tickets
- Technological mediation
- Other characteristics
- Is is not geographically restricted
- It often reflects identities of producers, consumers
- It sometimes results in subcultures or segmented types of popular culture
- Encompasses many methods of production and distribution: news, advertising, music, film, television, online, commercial goods
Not strict categorizations
- Three above categories not mutually exclusive
- Folk culture can be reintroduced as popular culture
- High culture can inform popular culture
- With historical and technological advances, works redefined
- Consider Robin Hood -- the English folk subject later introduced in British and American popular culture through TV series, movies
- Initially subject of English ballads, which remain primary material for studying RH
- Through oral tradition, story changes through history from merciless outlaw to contemporary hero
- Groups, communities adopt his legacy, reproduce material goods, recreate scenes
- During 1900s, RH moves to popular culture:
- Trailers: The Adventures of Robin Hood (1938); Robin Hood: Men in Tights (1993)
- In-class material: History's Mysteries: The True Story of Robin Hood
Figures
Tylor
Mead
Williams